As Fleeting As the Dew
The break-up. The
make-up. Enough already.
Hosea 6:4 begins:
“What shall I do with you?”
YHWH God is talking now.
We should hear it the way italics force a font. An updated Jewish expression that captures
the tongue and tone might be “Oy-veh!” It is the exhausted notion that they’re coming
around…again.
My Grandma used to say “Oh my land.” I’ve often used
the phrase “Good night,” and I don’t
mean sleep tight.
Indeed, God is as sure as the dawn, from verse 3,
considered previously. He is faithful
and true. His love is never failing; always
there when our eyes open to a new day.
We, on the other hand?
We are like the dew, also there in the morning, but fickle and fading as
the morning hour’s wane. Halfway through
verse 4:
“Your love is like a morning cloud…”
Imagine the “morning cloud,” the fog that socks in the
harbor and slows down the suburban commute.
Then in the squint of an eye, the heat of the dawning sun scatters the
moist air.
“…[Your love is] like the dew that goes early away.”
Day long the dawned sun remains. The dew, however, retreats. Such is our love. Here this morning, back there this
afternoon. Thus verse 6; the key verse
of the entire book of Hosea:
“For I desire steadfast love, and not sacrifice,
the knowledge of God rather than burnt offerings.”
Though graciously stated, I don’t think it’s gently
spoken. I think it’s a rebuke of sorts
for the ones he called out of the midnight into the dawn. It’s a heavy toned word for the many among
the few who think merely their returning is somehow repentance enough; their
corporate lip-service and recitation of remorse will suffice for reentry.
Our gifts, or offerings, of sorrow or regret – excuses and
promises, selling off the old Sunday habits to get to church more, the awkward
dinner prayers, the token morning devotions – what do they really mean to God…or
us? What would He rather notice in us?
How about a love
that has some staying power; that’s going to be around awhile and more, and
grows and deepens with each passing day? And how about a knowledge of
Him that is sound and rooted and rich and meaningful and is born out of
continual communion together with Him?
I think Peter had these sacred passages in mind when he
wrote in his second letter to not get caught up in the errors of lawless
folks. But rather, grow in the grace –
which in Hebrew is hesed, or steadfast love – and knowledge of
Jesus. Forget about all the “doings”
that might seem to appeal to YHWH God, and instead begin “being.” That’s a firmly impressed statement of God’s
will for us.
But we, like Adam, our progenitor and perpetrator, we sin. We commit the most heinous stuff. How shall we, who are like early morning dew,
ever pretend to return to the God who loves us as the dawn?
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